Thou hast, therefore, reason to be thankful to God that he did depart, that he might be restored to thee again infinitely better than he was when be left thee.
17. a partner--in the Christian fellowship of faith, hope, and love. Is God working things out in a specific way so that something else can happen later? God does not send out emails letting us know that He is working out specific situations so that later on something good will come. Is there some greater purpose being served? Are not many taken away in their sins, while others become more hardened? Giving Glory to God from Sarasota, Florida, For perhaps he departed for a while for this purpose, that you might receive him forever, Philemon 1:15, Paul now sums up his thoughts of verses 12-14, as is indicated by the word “For.” He is making a summary statement as to why he is sending Onesimus back, including a possible reason why things turned out as they had. . Eppis (for some reason) perhaps he was separated from you for a while in order that you might have him back for Yamim HaOlam. Grace Mercy and Peace on you and yours
Philemon 1:15 - For perhaps he was for this reason separated from you for a while, that you would have him back forever, on StudyLight.org
Maybe Onesimus was gone for a while so that you could have him back forever--.
for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever; Philemon 1:15 (ESV) Amen. It may well be that Paul even saw Philemon as becoming almost a father to the boy, fulfilling Philemon’s desire for a son.
It may be that Onesimus was away from you for a short time so that you might have him back for all time. A fresh and stronger bond should be established.
And in like manner the rest of the language is strongly in contrast with the clause which follows: ‘for a season’ is rendered literally (Galatians 2:5) ‘for an hour,’ and the idea of the shortness of the separation is prominent in the words here. Had Onesimus not run away, he would never have come into contact with Paul.
much more unto thee--to whom he stands in so much nearer and more lasting relation.
Paul therefore reminds Philemon that he ought not to be so greatly offended at the flight of his slave, for it was the cause of a benefit not to be regretted.
Archippus--a minister of the Colossian Church ( Colossians 4:17 ). I kinda went off here but with so many false preachers and teachers coming out of the wood worki am very concerned for those that are on the fence of turning to Christ and being miss lead by these snake oil preachers. For perhaps he was for this reason separated from you for a while, that you would have him back forever, Philemon 1:15 (NCV) My sceptical mind kicks in when they put etched in stone dates on events they say will happen.or try to control you by saying things like you can’t do this or that because the lord showed me what needs to be done etc etc etc if they say you can’t do this or that and it’s backed up by scripture that is fine but if the only reason they give you is because they have Gods cell phone number and they are getting inside trader tips ???
For while he would have liked to keep Onesimus, or have him back, he recognised the possibility that perhaps God had parted Onesimus from Philemon for a short so that he might then enjoy him for ever. ADDRESS. "The Bible Study New Testament". receive him--Greek, "have him for thyself in full possession" The same Greek as in Matthew 6:2 .
"Schaff's Popular Commentary on the New Testament". Philemon could argue over a long separation, filled with exotic travels and interesting stories, but how could he not see that such a short separation, filled with such obvious, carefully orchestrated, and specific events was intended to reveal the behind-the-scenes workings of God? However, in his return there is gain.
cit. 14. without thy mind--that is, consent.
p. 110), that you may hold him for ever in full possession. "Commentary on Philemon 1:15".
And so to avoid claiming something as God’s actual intent without knowing what the actual intent was, he simply speculates. He says not therefore ‘he ran away,’ but as though it had been by some other power than his own ‘he was parted from thee.’ At the same time also, with the tenderness of a loving advocate, he by this word seems to lighten somewhat the gravity of the offence, and to represent Onesimus as more worthy of forgiveness. ÐÑÑ.
Life application: Paul would not claim inspiration in what occurred when it was not specifically granted to him. Ð»Ð¾ Ð¾Ð±ÑÐ°ÑÐ¸Ð»Ð¾ÑÑ Ð² Ð´Ð¾Ð±ÑÐ¾ (ÑÑ. Philemon 1:1-25 .
Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. God, in His wisdom, “parted” him from Philemon “for a season, that he might receive him for ever.” The phrase “for ever” is the word always used for “eternal.” The contrast with “for a season” might be satisfied here by the merely relative sense of “perpetual” or “life-long service;” but, considering that the phrase is used in direct reference to the brotherhood of the Communion of Saints, it is better to take it in its absolute sense, of fellowship in the life eternal. It also adds a possible explanation behind Onesimus' escape. of "Peter Pett's Commentary on the Bible ". Embracing Forgiveness Philemon 1-25 Purpose: To see a real life picture of forgiveness. Philemon 1:15 (KJV) When any of our mercies are taken away, our trust and hope must be in God. Perhaps this is the reason he was separated from you for a while, so that you might have him back forever. saints are refreshed by thee--His house was open to them.
(15). BibliographyBullinger, Ethelbert William.
For perhaps he was therefore separated from you for a while, that you would have him forever. Philemon 1:15 (DBY)
1:15 God might permit him to be separated (a soft word) for a season, that thou mightest have him for ever - Both on earth and in heaven.
God has permitted his unfaithfulness, and overruled the whole both to his advantage and thine.
Philemon 1:15, CSB: "For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently," What does Philemon 1:15 mean?
1, p. 234 f. Erasmus aptly observes: “ipsum jam non temporarium ministrum, sed perpetuo tecum victurum.” The notion itself, however, is not to be taken as the indefinite perpetuo (Calvin, Grotius, and many), or more precisely per omnem tuam vitam (Drusius, Heinrichs, Flatt, Demme, and others), in.
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