He takes good care of his family, and is kind and helpful to others. Yet for salvation they grasp at the straw of the Law. Well, then, it stands written in it that Abraham had two sons; one was the son of the slave girl and one was the son of the free woman. In Christ we perceive that God is not a cruel judge, but a most loving and merciful Father who to bless and to save us "spared not his own Son, but gave him up for us all." Our quarrel is with those among them who think they live like angels, claiming that they do not only perform the Ten Commandments of God, but also the sayings of Christ, and many good works that God does not expect of them. They only wear each other out.
The Mohammedan thinks his Koran is the will of God.
So help me now.". Why does he not say to them: "At one time you Galatians did not know God. We ought to say to the Law: "Mister Law, I do not get you. Ceremonial laws are like the statutes of governments dealing with purely civil matters, as commerce, inheritance, etc. This is without doubt the true meaning, for it coincides with the promise of the apostle Peter (Acts 2:38) that the reception of the Holy Spirit is to be expected after faith, repentance and baptism into the name of Christ, and as a promise to be fulfilled subsequently to such faith and obedience. If our opponents are so uncertain about their status with God, and even go so far as to say that the conscience ought to be kept in a state of doubt, why is it that they persecute us as vile heretics? Now we, brethren, as Isaac was, are children of promise.
My reply is, cursed be any love or harmony which demands for its preservation that we place the Word of God in jeopardy!
This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Hence the Law had no jurisdiction over Him. Those who least deserve the praise of the world, get most.
"If the Son shall make you free, ye shall be free indeed." He applies this prophecy to Hagar and Sarah, to the Law and the Gospel. This inner assurance of the grace of God is accompanied by outward indications such as gladly to hear, preach, praise, and to confess Christ, to do one's duty in the station in which God has placed us, to aid the needy, and to comfort the sorrowing. But when it came to dying he did not trust in his chaste life for salvation. He could change his voice according to their attitude. Such snakes in the grass are equal to anything.
Christ cannot be perceived with the senses. Galatians 5.
He, God the Father, sends the Spirit, God the Holy Ghost, of God the Son, into the hearts of believers, by which they, through the full confidence of their adoption, call him their Father. No wonder the Apostle expresses the wish that he could speak to the Galatians in person.
The Gospel of the Cross which the Church proclaims does not have the appeal that the Law has for men, and therefore it does not find many adherents. This is the religion of reason. Indeed he does. God's purpose of redemption is that of adopting all of us "Adamites" into the status of sonship with the Father, the same having been the purpose of the Incarnation, the virgin birth, the making of Christ to be under the law, and, in fact, the total family of events clustered around the sacred name of Jesus Christ our Lord. So long as He sits at the right hand of God to intercede for us, we have nothing to fear from the anger of God. Now we - Who believe in the Lord Jesus, are the children of promise - are the spiritual offspring of the Messiah, the seed of Abraham, in whom the promise stated that all the nations of the earth should be blessed. That we might receive the adoption of sons.Paul still has for his text Genesis 22:18, "In thy seed shall all the nations of the earth be blessed." The rod hurts, but correction is necessary. He does not know what to say. They said to Paul: "As concerning this sect, we know that everywhere it is spoken against." His faith was at low ebb.
Their sole purpose paid court to the Galatians, but they only did so to get control of the Galatians and reduce them to subjection to themselves and to the law. Ye did me no wrong: but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time. Most men, either from false views of religion, or through the power and prevalency of their own evil passions and habits, have ten thousand times more trouble to get to hell, than the followers of God have to get to heaven. But is under tutors - Επιτροπους· Guardians and governors; οικονομους· those who have the charge of the family. I have known monks who zealously labored to please God for salvation, but the more they labored the more impatient, miserable, uncertain, and fearful they became. (Romans 8:1.) As often as he speaks of righteousness, grace, the promise, the adoption, and the inheritance of heaven, he adds the words, "In Christ," or "Through Christ," to show that these blessings are not to be had by the Law, or the deeds of the Law, much less by our own exertions, or by the observance of human traditions, but only by and through and in Christ. Although that was the religion of legalism, it was very far from being the prophetic religion. (Genesis 21:12. The word here rendered "child" really "means babe," as Paul used the same word in 1 Corinthians 3:1 for a child needing a milk diet; but the evident meaning here is simply that of "a minor." Or, What blessings did ye then pour on me! You would not call such laws elements of heaven. As though Solomon wanted to say: "There are many good and wise men whom God uses for the advancement of mankind. "Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? He reminds the Galatians how he was always in peril at the hands of the Jews, Gentiles, and false brethren, how he suffered hunger and want. He felt sorry for his son Ishmael. The body of this death spoiled the joy of his spirit. He takes the story involving Abraham, Sarah, Hagar, Ishmael and Isaac (Genesis 16:1-16; Genesis 17:1-27, Genesis 21:1-34 ), which in the Old Testament is a straightforward narrative and he allegorises it to illustrate his point.
This goes to show how hard it is to believe. And so it is. What He has promised He will perform. "You Galatians were very good to me. For these are the two covenants - These signify two different systems of religion; the one by Moses, the other by the Messiah. Hagar stands for the old covenant of the law, made on Mount Sinai, which is in fact in Arabia, the land of Hagar's descendants. " Of course, such a view of Judaism's superiority over paganism is true of it before the First Advent of the Son of God and the Jewish rejection of him; but in this dispensation, such a superiority no longer pertains. Now we, brethren, as Isaac was, are the children of promise. They do not serve the true God, but an idol of their own invention. The birth, therefore, of Isaac was supernatural; it was the effect of an especial promise of God; and it was only on the ground of that promise that it was either credible or possible.
First, because Thou art the Son of God. Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. That does not mean that we are exempt from obedience to the civil laws under which we live. Or, How great was your happiness at that time! Nor does he appear at all to speak of the same case as that mentioned 2 Corinthians 12:7, where I wish the reader to consult the notes. The idols, liturgical externals, pageantry, regalia and all other visible external spectacularism of pagan worship are not merely unnecessary, but destructive of genuine worship and service of Christ. "If you do not know your mother, I will tell you what kind of a woman she is.
Where you come across contempt for the Word of God, there is the devil.
This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Some have claimed that the saints are without infirmities.
Note the Apostle does not say, "Of whom I travail in birth again until I be formed in you," but "until Christ be formed in you." In so far as the Law impels us to Christ it renders excellent service.
Paul makes it clear enough that it takes more than an Abrahamic pedigree to be a child of God. The Scripture explicitly states Abraham's grief in the words: "And the thing was very grievous in Abraham's sight, because of his son." Jerome and the other diagnosticians lived at a time when the Church enjoyed peace and prosperity, when the bishops increased in wealth and standing, when pastors and bishops no longer sat over the Word of God. (5.) In fact the servants of the Law are even now barred from the kingdom of light and liberty, for "he that believeth not, is condemned already."
The outline of the story is as follows: Abraham and Sarah were far advanced in years and Sarah had no child. Sarah represents that spiritual Jerusalem where there is no Law but only the promise, and where the inhabitants are free.
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